| 
 The Saga of 
      Kosovo
 Part #6 (out of 7). Back to: The history of Kosovo. 
  
    |  | The Serbian People began to
    formulate their spiritual identity during the are of the Holy Brothers Cytil and Methodius
    (9th century), and their 5 disciples who followed (10th century).
    They are considered the first baptizes and enlighteners of the Serbs, as well as the other
    Slavs. The fruit of their work, harvested for some 2 centuries from
    Byzantium/Bulgaria to the Adriatic, included the gradual Christianization of the Serbs
    both nationally and individually, the appearance of the first ascetics and saints among
    the Serbs, and the first monuments of Serbia's spiritual and secular cultures.The preference for spiritual values became an inseparable part
    of the Serbian national soul, as well as its lifeblood in the early stages of its history.
    
 |  |  |  
    | Fresco, Ss Basil the Great and John Chrysostom, authors
    of the Divine Liturgy, flanking epitaphios with seraph above, Decano Monastery, 14th c.  |  
    |  |  The
    Migration of the Serbs, Patriarch Arsenie was forced to move his people in
    1690. 185,000 Serbs were forced from Kosovo  |                   |  |  
    |  |  Top:
    Royal doors, Pec 1570 - restored at the beginning of the of the 19th century.
    Bottom: Fresco, detail, St Sava, Church of the Apostles, Pec, 13th c.  |  |  |  
    |  |  |  |  |  
    |  |  Fresco, King Milutin, Church of Ljeviska Mother of God, Prizren, 1310.  |  |  |  
    |  |  Iconostasis,
    The Mother of God Church, Monastery of Studenica  |  |  |  
    |  |  Tomb
    of Archbishop Danilo II, Pec, 14th c.  |  |  |  
    |  | As the Very
    Rev. Mateja Matejic has observed, "Serbs were the first to anticipate the grave peril
    coming at one time from Islam and then from Nazism and finally Communism. They were the
    first to resists
making the victories of others possible, even if they themselves
    were defeated."  |  |  |  
    
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